"Tangential Energy": energy that can be measured by physics. Eventually, the noosphere gains total dominance over the biosphere and reaches a point of complete independence from tangential energy forming a metaphysical being, coined the Omega Point. Teilhard refers to this process as "planetization". Teilhard explained that this noosphere can be moved toward or constructed to be the Omega Point or the final evolutionary stage with the help of science. As evolution continues, the noosphere gains coherence. When Homo sapiens inhabited Earth through evolution, a noosphere, the cognitive layer of existence, was created. This group has the capability to acquire intelligence. He also maintained that one-cell organisms develop into metazoans or animals, but some of the members of this classification develop organisms with complex nervous systems. He described evolution as a progression that begins with inanimate matter to a future state of Divine consciousness through Earth's "hominization". Evolution Īccording to Teilhard, evolution does not end with mankind and Earth's biosphere evolved before humans existed. if this book is to be properly understood, it must be read not as a work on metaphysics, still less as a sort of theological essay, but purely and simply as a scientific treatise. Teilhard, who was not a cosmologist, opens his books with the statement: His book, The Phenomenon of Man, has been dissected by astrophysicists and cosmologists to be a theological or philosophical theory that cannot be scientifically proven. His works were also supported by the writings of a group of Catholic thinkers, which includes Pope Benedict XVI. It was not until one year after his death in 1955 that his writings were published for the world to read. This caused Teilhard to be exiled to China and banned from publication by Church authorities. Because of these lectures, he was suspected by the Holy Office of denying the doctrine of original sin. In France in the 1920s, he began incorporating his theories of the universe into lectures that placed Catholicism and evolution in the same conversation. Teilhard de Chardin was a paleontologist and Roman Catholic priest in the Jesuit order. Pierre Teilhard de Chardin, 1947 Etymology
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